Literary criticism †feminism

From the very point of cr killion, immortal make no re mainder between sm all in all-arm and charr both of them were hu small-arms, created in His own image, who had to speculate the beauty of heavens on the earth and share their lamb with the military personnelufacturing business and each some(a) other. Both pass and Eve had to work in the tend of Eden and take care of it.Disregarding the fact that Adam was created commencement, Eve was made as a helper, suitable for him, as a conscious and prudent per give-and-takeality. In the second chapter of the book of Genesis, we read that divinity fudge gave all commands to Adam only, so he was responsible to retell them to Eve that she could unspoiledy comprehend the will of God and fulfill the commandwork forcets properly. She was made for Adam to help him, and aside from all other creatures, was called flesh of my flesh and bone of my bones (Gen. 223) therefore, they both belonged to each other and supplemented each other. Keeping their individuality, Adam and Eve, at the corresponding time, formed a new unity, and this community was so self-valuable, that for its pastime shall a man leave his father and his mother (Gen. 224).On the other hand, we can see the Gods order in the family God man woman. As a leader in the family, Adam, at the equivalent time, was subordinate to God, and both man and woman were subjected to the sovereign power of powerful God. And only after their fall, the manufacturing business God made a buy the farm distinction between man and woman thy desire shall be to thy preserve, and he shall rule over thee (Gen.316b). This leading role of man is proven by the fact that Eve had fallen into temptation first, consequently brea pansy the Gods order on the earth. Yet, man must take the main responsibility. But if the core predestination of man isLiterary Criticism feminist movementwork, woman is predetermined to bare children, be a mother, which is bound to agony and suffer ings. Being in subordination, which was based on love, the fall of man has shifted it to the federal agency of man over woman. But one should remember that it was not a new covenant of God, but rather a direct issuance of the fall.Since considering first of all the interests of man, who was permitted to have several wives, in the marriage husband had more freedom, comparing to wife. For example, one of the Ten Commandments claims that thou shalt not covet thy neighbours wife (Ex. 2017), for this kind of adultery was taken as criminal offence on the property of another man (wife is mentioned in this text between such things as folk, ox, servant). Only in Deuteronomy the comparable text gives wife a separate place in the list of mans belongings. The consequences for the adultery in like manner differed depending on the amicable status of womandeath to man found with a unify womantrespass offer for maidservantmarriage or money penalty for a maid.Literary Criticism womens li beration movementSuch hard-and-fast ordinations were called to prevent divorces yet the adultery was widespread and was mostly noted in Proverbs. The offering of jealousy (offering of memorial) testified well-nigh the male privileges man could demand this offering if he had the slightest, even groundless, suspicion as to his wifes air (water could either cause the curse or not). Men were not subjected to this test.Divorce was also a furbish up prerogative of man. According to Deuteronomy 241, he had the proper(ip) to divorce with his wife, if he hath found some uncleanness in her. This ordination assumes a number of interpretations if in the beginning it was enabled only in cases of wifes bad behavior, then, in the course of time, the bill of divorcement was given up to man if his wife caused the slightest displeasure.For her whole life, woman was dependant first from father, afterward from husband, and, finally, from son, with the exception of widows, whose children were un der age. This position primarily guaranteed her the sense of security. Disregarding the set on customs (Lot, who was eager to give his two daughters to sodomites Gen. 198, Levite, who gave his concubine to the men of the city Judges 1924-26) that were caused by the fall, women in Israel had deserving and full life, they were loved and respected by their men (1-Sam. 15,8) and children (Ps. 3514) and were recognize with public acknowledgement and praise (Proverbs 518, 124, 1822 Eccl. 99).In Israel, woman held better position, comparing to other Orient nations. Women and maids of the octogenarian Testament could freely and unconstrainedly take part in social personal matters and amenities. Sara, though she called Abram as master, nevertheless, had persuaded him to take a concubine (Gen. 161-4). Rebecca had not veiled herself until she met Isaac (Gen. 2464). Jacob greeted Rachel with a kiss before the shepherds (Gen. 2911). Women participated in public celebrations, the songs of M iriam, Deborah, and Hannah (Ex. 1520, 21Literary Criticism FeminismJudges 5 chapter, 1-Samuel 21-10) prove the highly developed mental faculties. Israeli women of the Old Testament also held official positions, such as the prophetesses Miriam, Huldah and Noadiah, and Deborah, the prophetess, who judged Israel.As a wife, mother and mistress, women are depicted in the most magnetic manner. Heathenism cannot show the portrait of the woman that is described in Proverbs, chapter 31. Israel was the first one, who was taught by God to look at mothers heart, as the likeness of Gods heart can a woman block off her sucking child, that she should not have compassion on the son of her womb? Yea, they may forget, yet will I not forget thee (Is. 4915). The Law of Israel had lifted woman from that humbled state she was in heathenism. Yet, along with respect and honor, Bible gives us plain call to beware of foolish (Prov. 141), brawling, angry (Prov. 219, 19) and fair women without discretion (Prov. 1122).First of all, woman was called to carry out duties of mother and mistress of the house. In these issues, man totally relied on her. In the house, woman could work and make decisions severally she could manage her servants, who could belong directly to her (Gen. 161, 6 2924, 1-Sam. 2542). Her primary responsibility was to raise children, at that mothers covenant was equal to fathers admonitions (Prov. 18, 620). Womens experience was highly valued and honored (Prov. 141, 3126). Returning to Bethlehem, Naomi had the advanced to own the property of her husband (Ruth 43, 9), just as daughters had a part in fathers inheritance (Numb. 271-11), and Shunammite, the widow, was restored her house and field (2 Kings 81-6).In contrast to men, women were not obliged to faith in the tabernacle regularly (Ex. 2317), however, they brought the instructed sacrifices personally they participated in celebrations and took portions of offerings. Women from priests families could eat offeri ngs of the holy things women and girls were praising the Lord with their dances and songs (Ex.1520. Moreover, God gives especial revelations to women the Lord has revealed the hereafter of her sons to Rebecca two nations are in thy womb and the elder shall serve the younger (Gen. 2522, 23) Manoahs wife was the first to receive the news about a son and the angel of the Lord appeared unto the woman (Judges 133) along with prophets, women were used by God to reveal His will to Israel, Miriam was the first mentioned prophetess, and Deborah, a prophetess, she judged Israel (Judges 44).So, analyzing all the texts and the mentioned above, we see that there is no single opinion, regulation and voice in Bible verses, regarding to women. Yet, one text gives us agnize explanation to this issue In those days there was no king in Israel every man did that which was right in his own look (Judges 21 25). From human side, we had seen the difference in male berths towards women in some cases that were regarded as property, in others, as humans equal or with the same social rights. Sometimes, they were treated like a thing, but, in contrast, womens wisdom, beauty, love and meekness are considered as the greatest gifts from God to men.Anyway, in all these texts, it is obvious that My thoughts are not your thoughts, nether are your ways My ways, saith the Lord (Is. 558). Due to the fall, thoughts and ways of men were perverted and devil is til now making everything possible to make them wickeder therefore, sinless relations between man and woman were totally changed, but God still looks at them the same way the way they should be. Angels, sent to women first, prophetess, chosen to tell the will of God, offerings, brought by women prove that God can use them, just like men, and sometimes, women were place the same positions, even not taking into account that God is looking at at Israel, as to His children, disregarding the gender, as the whole community of children of God. Therefore, the sole contrast between mens and Gods attitude towards women lies in the notion that the fall of man brought the difference in the introduction and humans perception of womans role in the society.Works CitedHoly Bible, King James Version. Plume, 1974.